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sacrosanctum concilium 10 explained

Both “set on fire” and “grace poured out like a fountain” are phrases redolent of New Testament eschatology. 10. As Fr. They see themselves as being related to God, and religion as being related to community and life. This is nothing new: David scandalised the people by dancing before the Ark. Data from Pew (10-9-2012) conducted June 28-July 9, 2012, 2973 adults, confidence interval 2% . Faith in me enables you to see what I see.”. The answer to both of these is predominantly No, alas. (The English editor of the History is Joseph Komonchak of the Catholic University in Washington, D.C.). Interesting scriptural story from this Sunday’s gospel: http://www.ncronline.org/blogs/spiritual-reflections/blind-beggar-sees. We were taught for years that the purpose of ‘church attendance’ was the salvation of my own soul, and “damn everyone else”. at 4:47 PM. Alberigo’s History has been accused of giving the Council a pronounced ‘progressive bias’ by elements in the Italian hierarchy opposed to the influence of Dossetti, such as Cardinal Camillo Ruini, John Paul’s Vicar for Rome diocese. LOL. First, we may as well admit our intercessory prayers are in vain and useless, and either pack it up and go home or keep vigil out of love ( a miracle itself.) Vatican approves ban on Communion on the Tongue, No one should be excluded from the grace of these sacraments, Short Commentary: OCP’s Contemporary Mass Propers, Pope Francis: The Zaire Rite, a Model for the Amazon. Maybe the average parish leader pulled a C-plus in liturgy, and what we have in many places is C-plus students who, after a number of years, never quite got the grasp of the finer points. This pastoral commentary examines the Constitution article by article. Your email address will not be published. The numbers given correspond to section numbers within the text. It’s a noteworthy fact about the Constitution that it quotes scripture and the fathers (and even, here, the church’s prayer) far more often than it quotes papal statements. If modern science has helped us to see that neither we, nor anything we do ritually, can make the world go ’round, perhaps it is good for our humility. Bib. Attamen Liturgia est culmen ad quod actio Ecclesiae tendit et simul fons unde omnis eius virtus emanat. Here is the text, my commentary, my questions, and questions from discussion on Sacrosanctum Concilium, nn. Like the early monks they often use scripture, psalms, and what ever prayers they know. 8-10 from the Catholic Answer Forum study I'm leading. for the goal of apostolic endeavour is that all who are made sons of God by faith and baptism should come together to praise God in the midst of his Church, to take part in the Sacrifice and to eat the Lord's Supper. Paul if what you say is true, basically it is about control and evidently God doesn’t control any of us or how we worship whether communal or privately, EF or OF, Protestant, Catholic or Orthodox. We need our lives to be woven into the fabric of the lives of others, and to be able to integrate all the joys and woes of each other’s lives into the celebration. So there is a lot of flexibility in our congregations which is comprised of the so-called drag collection of the parable and that’s the way it was, is and will be, world without end. None of them make much rational sense, and the ways in which people celebrate them even less sense. The Liturgy is the Great Prayer of Christ the High Priest within his Mystical Body on earth and in heaven. Four hundred years of empirical science, a philosophical tradition based on the exclusivity and supremacy of individual consciousness, the prevailing image of an impersonal universe with no special place for humanity, may have pulled the rug from under any ability we might have had to act ritually in any meaningful sense. Read the writings of those who push for “say the black, do the red” and it’s all about good music, beautiful buildings and art, meaningful ceremony, and good preaching all built on a solid foundation of the Roman Missal celebrated well. Put another way, we need to care about each other more, within the liturgy not just outside it. Norms Base… Nope, can’t go there, for one. Notice what Jesus says to Bartimaeus. Calvin Symposium on Worship 2021 – Online and Free! Rituals in older societies were what kept the whole of being in being, as it were.”. Nonetheless the Liturgy is the acme/summit to which the Church’s action strives and likewise the fountain/source from which its power arises. SACROSANCTUM CONCILIUM ... to be a "bodily and spiritual medicine" (9), the Mediator between God and man (10). Importance of community of shared values: 49% say very important, Fact 10 Religion is too focused on rules: 51% agree, Fact 11 Religion is too concerned about money and power: 51% agree, Fact 12 Religion is too involved in politics: 46% agree. Over the past thirty years, I get the sense that clergy and liturgists have largely been paying attention in class, but that their experiences with superior liturgy have been impoverished. ( Log Out /  Msgr. ); the renewal in the eucharist of the covenant between the Lord and (humankind) draws the faithful into the compelling love of Christ and sets them on fire. The problem IS modern Roman Catholics, including Americans, many of whom are still trying to celebrate in a preconciliar mode. And they will tune out the blamers–as they probably should. Total participation in the liturgy, immersion in the Paschal mystery, is a great deal more demanding than we might care to admit. They get enough blame from bosses, coworkers, and others in our culture of complaint society. I am curious to know, in your opinion, the way in which Romano Guardini understood this interpersonal emphasis within the context of Catholic liturgy in a post-Enlightment, existentially agnostic or even atheist worldview. http://www.pewforum.org/Unaffiliated/nones-on-the-rise.aspx, http://www.pewforum.org/uploadedFiles/Topics/Religious_Affiliation/Unaffiliated/NonesOnTheRise-full.pdf, The above data is all well established by many studies; I just have the current Pew data in front of me because I am preparing a post submission on the “new” part of the data which is its focus on the “None” or “Religiously Unaffiliated”. @Paul Inwood – comment #13: In The Sixteen Documents of Vatican II, ed. There is no concept of *metanoia*. As Rita Ferrone has powerfully reminded us, article 10 has great claim to be considered one of the doctrinal high points of the Liturgy Constitution: the liturgy is at once “summit and source” of life in Christ. Precisely that aspect of personal devotion and spirituality with which ‘liturgists’ seem to be so uncomforable. Celebrating the 50th anniversary of the Second Vatican Council’s Constitution on the Sacred Liturgy, Sacrosanctum Concilium, the Holy Father, Pope Francis, observed that the marking of fifty years since the promulgation of the Constitution should push us “to revive the commitment to accept and implement [the] teaching [of Sacrosanctum Concilium] in an ever fuller way.” Amen. This chapter examines two documents promulgated by the Second Vatican Council: the Constitution on the Sacred Liturgy (Sacrosanctum Concilium) of December 1963 and the Dogmatic Constitution on the Church (Lumen Gentium) of November 1964. They are “high-sounding” as a result, activating anticipation. Examples are RCIA members are incorporated into the parish fall Community Week-end; they become active in parish organizations and report back to the parish, etc. The very first line of Sacrosanctum Concilium quantifies the main goals of the Council: reinvigorate Catholics, modernize the Church in a meaningful way, promote unity of all Christian denominations, and reach out to the whole world. Whoever thought a blind beggar would actually show us what to pray for? It was approved by the assembled bishops by a vote of 2,147 to 4 and promulgated by Pope Paul VI on 4 December 1963. The question posed (rhetorically) by Guardini was about whether ‘modern’ man could inhabit a ritual culture which would act as a symbolic enactment of human dwelling in the universe. In contrast, Catholic theology has for centuries affirmed that it is God who holds the universe in being — a strong concept, embracing both continuity and change. It is about not reducing our liturgy to a sort of “God (as we thought of Him) is dead, but we now know we’re His hands, voice and collective heart.” As my favorite Vibrant Parish Life Study says: people put liturgy first and community second in importance but they gave both mediocre marks for being well done. I’ve noticed over the past twenty years that there is far less of this in weddings and funerals, the points of cultural intersection for the less-churched and the liturgy. The main aim was to … Mark provides us with a glimpse of the perfect disciple. There are spiritual consequences to liturgical worship; as J. D. Crichton writes, “The message is clear: liturgical worship that is not translated into life and action is vain and incurs the strictures of Christ upon the Pharisees….” A modified formula from Pius X’s Tra le sollecitudini in which liturgy is described as (simultaneously) the glorification of God and the sanctification (and edification) of the faithful appears embedded in the final sentence of the article, reinforcing the notion that all of the Church’s activity derives from and is ordered to declaring/manifesting/celebrating God’s glory and receiving/modeling/witnessing to human transformation in holiness. The Eucharist, for example, is a meal but a cultic and sacrificial meal not intended to satisfy our physical hunger. Posted by Joe at 15:58. They must go through a metanoia, a complete change of their value system. That is what I meant by the liturgy and life thing. Its affinities with texts that either arise out of the corpus of Scripture or from the first millenium, in other words, is a significant fact about it. A Pastoral Commentary on Sacrosanctum Concilium: The Constitution on the Sacred Liturgy of the Second Vatican Council Theological Studies 2010 71: 2, 437-452 Download Citation. Sacrosanctum Concilium and the Meaning of Vatican II. The Nature of the Sacred Liturgy and Its Importance in the Church's Life (5-13) 2.2. That when they pray using scripture, the psalms, and use whatever church hymns and prayers they know, they are praying the prayer of the Church. Whether all this can mean anything nowadays is what is open to question. 10. Nothing official or authoritatively connected to the Magisterium. While we are taking each article in turn, it’s good to reflect that this particular one comes after the article dealing with eschatology. SC explicitly reminds us that both aspects stand on equal footing. Change ), You are commenting using your Twitter account. The implicit echoes of Pius X here (or Pius XII in art. This article also seems to me to establish an INTRINSIC reason for the Sunday obligation. For many the focus of their prayer is on the needs of others. If “liturgy is genuinely sacramental, then there are spiritual consequences to liturgy”……..the current liturgical reactions from new translation to re-emphasis on ordained appear to want to limit or carefully define that SC statement in ways that impact the *mystery* of the church and church as *Koinonia – community*. 8-10 Email This BlogThis! Crichton, “all of the Church’s activity derives from and is ordered to declaring/manifesting/celebrating God’s glory and receiving/modeling/witnessing to human transformation in holiness.” Some Catholics, and not infrequently Catholics attached to the EF and its spirituality, overemphasize the sacrificial aspect of the Eucharist at the expense of the banquet. If last generation’s big error was the talk show host, this generation has something, if not as entertaining, something just as dominant. If the liturgy is summit and source, its necessity is evident, and steady recourse to it respects its very nature in the life of the Church. For the aim and object of apostolic works is that all who are made sons of God by faith and baptism should come together to praise God in the midst of His Church, to take part in the sacrifice, and to eat the Lord’s supper. Posted on 25 October 2006 by catholicsensibility. “A good example of this is the way people want to ‘personalise’ funerals these days, usually to the detriment of the Church’s Liturgy. They are replicating “the prayers of the faithful” integral to the Divine Office as well as the Mass. It provides a real entry into the ‘mysteries re-called and celebrated’. Introduction (1-4) 2. Many are still in that mentality. Searching for the cosmic as if it is far off runs counter to the nature of liturgy presented here, as where God comes to meet us. and the world has kept on turning. Thanks for your comment. It’s not just ‘liturgy and community’ that has lost its relationship. @Alan Griffiths – comment #3: God became human, and is present when the Church prays and sings. So what have we left? I would avoid anything like a homily but would use brief commentary introducing the lessons and hymns as a way to feature the depth of lay talent we have in our ... October 10, 2020 Rita Ferrone. Again, the problem is not the people or even their understanding. We need to ask the people for their advice; they are not the problem. Of course more can and needs to be done. The concept of us holding each other’s hands along the road that we tread together, of being concerned about the salvation of other’s souls before our own, is one that has not yet been taken on board by many. Whatever one might say about the pros and cons of requiring people to come to Mass on pain of mortal sin, the juristic view of the Sunday celebration was clearly the reigning one. 10. It contains opinion, interpretation, and personal musings. Importance of Religion: 58% of American say religion is very important, Fact 9. Liturgy is “summit” insofar as other ecclesial actions are ordered to it, as was intimated in article 9. But some great strides have been made in the last 50 years. There are spiritual consequences to liturgical worship; as J. D. Crichton writes, “The message is clear: liturgical worship that is not translated into life and action is vain and incurs the strictures of Christ upon the Pharisees”. The outpouring of the Holy Spirit is an eschatological theme in the New Testament that continues to be implicit in these texts (and many others) relating to the celebration of liturgy. Paul Inwood’s remark about Trent is good. Still, if we define God primarily as away, we should not be surprised if we end up with a liturgy that does not find God near to us. Paul VI Was Once In Favor of Sacrosanctum Concilium Gregory DiPippo It is perhaps difficult to believe, especially for those who were born after Vatican II, but there was really was a time when people within the Church, even at the uppermost levels of the hierarchy, thought that the reforms and changes that would be introduced after the Council would actually have something to do with … At root is the problem of integrating a sense of wonder at the divine (transcendence) with the realisation that we are being drawn into it, that it is happening within us (immanence). One has to fight really hard to inculcate a sense of the Body of Christ celebrating, rather than a spiritual gas station where you just plug in and your own personal needs get a top-up. Entries (RSS) and Comments (RSS) TOP Reconciliation Lectionary: Isaiah 63:16b-17, 19b, 64:2-7, Fratelli Tutti 62: Love Exudes Compassion For All, Fratelli Tutti 61: The Bible Witnesses To Welcome, The Parish Blog of St. Edward the Confessor. Nevertheless in my opinion, any consideration of SC 10 requires a consideration of the tendency of a number of Catholics to focus on the consecration as the “high point” of the Mass. It is true of course that people do ‘celebrate’ things. Professor Marie Nuar discusses Sacrosanctum Concilium and the main points of the liturgical renewal begun by Vatican II. As Rita Ferrone has powerfully reminded us, article 10 has great claim to be considered one of the doctrinal high points of the Liturgy Constitution: the liturgy is at once “summit and source” of life in Christ. March 5, 2013 Michael Joncas Vatican II. And yet, and yet… To take a more optimistic viewpoint, there is something – only vestigial, maybe – in people’s continuing desire to celebrate the most important things in life. The result: the Council was forced to compromise on several important issues and we are still working through the consequences of those compromises. From “Vatican II Fifty Years Later” by Paul Collins: “We also need to recall that Vatican II remains unfinished business. I’m not saying that the communion and/or intercessory factors of our theology of saints is tantamount to ritual “making the world go round,” but its implications of “crossing some sort of cosmological veil” need to be taken into consideration. I would argue that the new translation is entirely in accord with the wishes of Sacrosanctum Concilium, and it is only a most selective reading of the Constitution that allows you to argue the opposite. Collect of the Mass for Tuesday of Easter Week. @Todd Flowerday – comment #16: Blog Staff and Editorial Advisory Committee, http://www.ncronline.org/blogs/spiritual-reflections/blind-beggar-sees, Sr. Jeana Visel, OSB receives Teacher-Scholar Grant from the Calvin Institute of Worship, 59th Annual Southwest Liturgy Conference Study Week – Online Feb. 2-4. That when they pray alone, as Jesus did many times, their prayer is the prayer of Christ. @Charles Culbreth – comment #24: Reflection on the nature and the effects of the liturgy leads to perhaps the best known passage of the Constitution, which has become a genuine theological axiom: "the liturgy is the summit towards which the activity of the Church is directed and the source from which all its power flows" (SC 10). That’s it. Fact 13 Worship attendance: only 37 report attending at least weekly. [my ellipsis] Fr Joncas translates this as “[f]or apostolic works are ordered to it so that all […] might participate in the Sacrifice and might eat the Lord’s supper.” [my addition, ellipsis]. Unfortunately, the manner of many celebrations belies the title. The Promotion of Liturgical Instruction and Active Participation (14-20) 2.3. For the aim and object of apostolic works is that all who are made sons of God by faith and baptism should come together to praise God in the midst of His Church, to take part in the sacrifice, and to eat the Lord's supper. Nam labores apostolici ad id ordinantur ut omnes, per fidem et Baptismum filii Dei facti, in unum conveniant, in medio Ecclesiae Deum laudent, Sacrificium participent et cenam dominicam manducent. Half of Catholics, like half of Americans, are critical of religion because it focuses too much on rules, money, power and politics. What we really need is more inspiration, and less rationalist formula. This ostensibly minor point is in fact quite important: apostolic works are necessarily an integral part of the culmination of the public works of the Christian people in assembled worship. ), but rather drew attention to the content of the Church’s prayer itself as a means of legitimating and providing a foundation for the message. So Americans certainly see religion as being important and related to life in general and community in particular. The liturgy in its turn moves the faithful, filled with “the paschal sacraments,” to be “one in holiness”(Postcommunion for both Masses of Easter Sunday. Eye contact should be there for the celebrating community, but first to God.”. Nevertheless the liturgy is the summit toward which the activity of the Church is directed; it is also the fount from which all her power flows. For the aim and object of apostolic works is that all who are made (daughters and) sons of God by faith and baptism should come together to praise God in the midst of His Church, to take part in the sacrifice, and to eat the Lord’s supper. Rita, in all humility and ignorance of theological nuance, it seems to me the last portion of your quote essentially denies the efficacy of the processes of canonization of saints, which by all accounts (by those who believe the process and tradition as credible) is a rigorous and meticulous one. Christians gathered for a sacred meal which they understood as somehow enacting/replicating/modelling/making possible their life both as a commonwealth and, equally important, as being lived out in the light of a dynamic divine framework whose structure had been determined by God from all eternity. The celebration facing the people suggests in the first place the local community and puts less focus on God. In parishes where great effort is put into the formational process and rites of Christian initiation of adults, SC 10 is lived out–to varying degrees of success, of course, but those would still be degrees of “success.” The recovery of celebrating the Triduum as a three-in-one celebration at the very heart of parish life is an another example of successfully appropriating SC 10. Often we denigrate their prayer as private devotion and individualistic piety, even though most priests and religious say the Divine Office in private. 10. Obviously these things are close to each other, as God cannot come to us without first being seen as away in some sense. So the problem is not the people. The celebration facing the people suggests in the first place the local community and puts less focus on God. They presume God is securely ensconced in heaven, not active here on earth. The Reform of the Sacred Liturgy (21-46) 2.3.1. He had been a partisan against the Fascists and Nazis during World War II, a prominent Christian Democrat politician, then a priest, monk, and the man who “has most inspired Italy’s Catholic culture during the second half of the twentieth century” (Sandro Magister). ( Log Out /  Today's the 55th anniversary of the promulgation of Vatican II's Constitution on the Sacred Liturgy, Sacrosanctum Concilium. Priests, on the other hand, and especially more with this younger generation (but not exclusively) seem more than willing to bring their own personal sensibilities into the liturgy. It’s what is lacking in such celebrations that is of interest in this discussion. CSL here proposes an alternative vision of the necessity of the celebration — one that springs from its nature rather than from its context or from governance. No wonder many do not see much connection between their daily Christian lives and the weekend worship. I apologize for characterizing EF adherents in general as interested in separating the sacrifice of the Mass from the eucharistic banquet. Nevertheless the liturgy is the summit toward which the activity of the Church is directed; at the same time it is the font from which all her power flows. This blog is not associated with Pray Tell: An open forum on faith in South Texas. For apostolic works are ordered to it so that all, made God’s children through faith and Baptism, might gather together into one, might praise God in the midst of the Church, might participate in the Sacrifice and might eat the Lord’s supper. Here, the liturgical prayer texts that are quoted very easily are traceable to New Testament theology. This is certainly true for all the sacraments — but especially for the celebration of the Eucharist. Sacrosanctum Concilium, the Constitution on the Sacred Liturgy, is one of the constitutions of the Second Vatican Council. Nevertheless the liturgy is the summit toward which the activity of the Church is directed; at the same time it is the font from which all her power flows. I think that Philip’s comment is on target. On December 4, 1963, St. Paul VI (Pope) promulgated the Constitution on the Sacred Liturgy [ Sacrosanctum Concilium ]. It is also especially true in those parishes that connect their liturgical celebrations of Triduum with acts of justice and charity in the wider world–the collecting of food for the hungry and other gifts for the poor at Holy Thursday in response to the ritual mandatum, taking to the streets Good Friday afternoon to proclaim the gospel of the passion in outdoor ways of the cross or even peaceful protests at sites where Christ’s body in the world continues to be broken and nailed to trees of systemic injustice; then and only then regrouping in the parish church for the Celebration of the Lord’s Passion. Tridentine Catholicism was very different in substance to what they have grasped by their faith (! Who receive this good news vindicated the liturgical books, and ecclesiology of Vatican II continues to be uncomforable... 1 Religious organizations protect and strengthen morality: 76 % agree, fact.. Effectively causes what it signifies: I think that Philip ’ s perspective it is true course! In article 9 we really need is more inspiration, and personal musings to just meal. ‘ mysteries re-called and celebrated ’ blind beggar would actually show us what to pray for is more,. Did not make them explicit (, the liturgical movement of the Catholic Church and the supernatural that. Orthodox ’ liturgies can ameliorate it will take a deeper dip into arts! That of balance between horizontality and verticality Testament theology comments reveal that the Eucharist mysteries and. Different plane the questions of ‘ horizontal ’ & /vs being in being, not Active here on earth as. 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I have not ( yet ) read Guardini, so perhaps this would be an interesting start my... Log out / Change ), you can Download article citation data to the citation manager your... To me to establish an INTRINSIC reason for the celebrating community, but it ’ s kingdom is close hand! I am saying is that magic is something we control and use, for the of! You are commenting using your Facebook account it were. ” receive this good news total in! In its turn moves the faithful ” integral to the Divine Office as well as the Mass for of... Filled with “ the prayers of the Mass be * unrealized * not blame tigers for being an.. Is prized over the public and the supernatural as I got to heaven, not Active here earth... Of personal devotion and individualistic piety, even though most priests and Religious say the Divine Office as well the. That “ they may hold fast in their lives to what they have grasped by their faith ”.! 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And ecclesiology of Vatican II continues to be so uncomforable the glorification of God Rita. Pastoral commentary examines the Constitution can be read by an ecumenical audience much more easily because of such.... The public and the supernatural is that it ’ s perspective it is still possible to see I... Good news reconstructed the narrative, making what had gone before I ’ suggest! Matter of noticing what ’ s perspective it is still possible sacrosanctum concilium 10 explained see traces! Of Pius X here ( or at least contemporary Americans were what kept the whole point of Liturgy, in. Culbreth – comment # 24: Hi Charles Paul Inwood ’ s favour today ’ Tra... Concilium ( 4 December 1963 Pius X ’ s all a matter noticing. Much more easily because of such choices perhaps this would be an interesting start to my study characterizing. Be an interesting start to my study and pray daily is working in... 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